Tuesday, June 28, 2005

The point of theoretical practice

So here's one question that lingered for me out of our in-person conversation about Althusser yesterday: what, for him, is the point of theoretical practice? He clearly doesn't assent to the Weberian notion that the production of knowledge through the disciplined application of a value-commitment to some empirical field is, in some sense, an end in itself. Indeed, since he's so rigorous about keeping theoretical practice separate from empirics, it can't even be the case that the elaboration of conceptual objects is useful in illuminating some particular aspects of the world; I think that would contaminate the conceptual purity of his "science" too much, and render the line between science and ideology (in his terms, not necessarily in mine) ultimately meaningless. Plus, he's no pragmatist, and "a theory is useful to the extent that it illuminates things" sounds way too much like Dewey or Rorty for Althusser to readily assent to.

So what's the point of the exercise? Marx sits in the British Museum, elaborates a conceptual object called "capitalism," shows how this conceptual object depends on the notion of surplus-value…and the point is what, exactly?

How is this not just theology? (Not that there's anything wrong with that -- from my perspective, anyway. Althusser, I suppose, would think differently, given "opiate of the masses" and all of that.)

Is this just a more subtle form of the Enlightenment Project, with the Truth now imported into a non-empirical realm of Pure Types and Concepts?

2 Comments:

Blogger Genealogy Spice said...

Disclaimer: It's been many, many, many semesters since I read or taught anything by Althusser so my comments are going to be plagued by vagueness and lack of familiarity.

I have yet to be able to wrap my brains completely around Althusser's project. (Quasi-relevant aside: I've heard rumors that Foucault was his student - true?). If I "get it" more or less correctly, theoretical practice is supposed to get us beyond the empirical world that clouds our thinking and prevents us from knowing "properly". What I'm confused about is how would one know the "Essence" of stuff that Althusser seems to claim, as far as I remember, is what we as theorists are/should be after. If the "Truth" of the thing lies beyond the thing we're studying how does one know? Perhaps then epistemological issues don't come up in Althusser? Or epistemology is what gets in the way of knowing? That seems to me to make no sense - and I'd like to think that it isn't what Althusser meant. However it seems like he would like to get beyond what we can see empirically - that there is some conceptual reality that empirics get in the way of. But if you divorce the two how do you even know what you're looking at. To me, Althusser doesn't seem to be very useful in trying to do social theory or social science or any kind of scholarship. If you want to figure out the "Pure Types" masquerading behind the "Empirical Types" then the latter, at least in my mind, can't be separated from the former? (That I think we can't comprehend "Pure Types" is another discussion altogether - one I wouldn't mind having once I get Althusser's project).

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